We now return to those early years of the state, to examine related aspects of a question that would have enormous implications for the development of Israel. In the second exercise of this part of the program, we saw how the demographic picture of the Jewish world has changed over the last half-century, in the wake of the establishment of the State of Israel. In the last two exercises, we saw examples of some of the kinds of individuals who came to the country in the first years of the state. Such an enormous demographic change, of course, did not just happen: it had to be made to happen. Let us now examine some of the dynamics of that change, and explore some of the dilemmas that developed as a result. The Holocaust decimated the world's Jews, destroying one in every three. The State of Israel was established soon after this era, and it was clear to many Jews that more changes were now needed. This was especially clear to the leaders of the Zionist movement. The time had come to start centralizing world Jewry in Israel. There were two main reasons for doing this. One reason was to help world Jewry - to ‘save’ them - in the words of the Zionists and the leaders of Israel. To the Zionist leaders, the idea was clear. The Holocaust had proved what many Zionist thinkers had been saying for decades: life in the galut was simply not safe for Jews. The lands of the galut were not a home for the Jews, and could never be so. In those lands, there would always be anti-Semitism. Anti-Semitism was endemic - a part of the way in which the world works. Only by taking the Jews out of the galut and centering them in their own land would life be safe for the Jews. This was the raison d'être of Zionism: the Jews needed Israel and needed to live there. The Declaration of Independence said it in these words:
The second reason for trying to center the Jews in Israel was very different. No less than the Jews’ needing the State of Israel, the new state needed the Jews. Finally having obtained a political entity, it was necessary to fill the county with Jews in order to make it viable. A mere 650,000 Jews, the population of the state when it was declared, was insufficient. No state could function with such a small population, especially one that was threatened with constant war from its neighbors. Without a substantial increase in the Jewish population, the young state might well be doomed. This idea, too, was echoed in the Declaration of Independence.
To the leaders of the State of Israel and of the Zionist movement it was clear that the age-old idea of Jewish responsibility now sat firmly on their shoulders. They identified the future of the Jewish people with the State of Israel. In July 1950, the Knesset discussed the idea of immigration and formulated the Law of Return, which gives the automatic right of immigration to any Jew who wishes to live in Israel, apart from certain very specific categories of Jews. The law adopted by the Knesset states the following:
In the Knesset debate that preceded the vote, Prime Minister Ben Gurion made a speech outlining the philosophy of open immigration for all Jews to the State of Israel:
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ActivityThe Right To ReturnThe aim of this activity is to raise the issue of immigration to the State of Israel and to start examining the responsibility of Israel for world Jewry as the students see it. |
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